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(not so accurate) english translation follows
Hmm, looks like we are done digging here.
Look at those pieces of mud!
Nice job, guys.
Great. 12/31/2016
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10 Mysterious Things Science CANNOT Explain - Duration: 8:02.
10 Amazing Mysteries Science Cannot Explain
You don't know everything you don't know.
If you haven't accepted that by now, by the time you finish this video... you will.
Somethings just are; we're not sure how they got here, what created them, or what
purpose they serve.
They're origins – they're mysteries — never solved.
Maybe that's alright.
It's okay to leave a stone unturned or a door unopened.
So sit back, don't ask, and prepare to have your mind blown by 10 Amazing Mysteries Science
Cannot Explain.
After the video, be sure to subscribe to our channel so you don't miss our next video.
What's Right is What's Left
While no exact number is known, scientific estimates put the amount of right-handed people
between 88 and 92%.
Leaving roughly 10% left-handed, with ambidextrous, or mixed-handess, less than 1%.
Recent studies have presented the theory that a very slight starvation of oxygen to the
area controlling the hands occurs during birth, resulting in one hands dominance.
There are also a set of genes associated with language, that could assist in determining
what digits we hold our fork with.
All of that may prove how we get to be right or left-handed, but why such a vast majority
are right-handed is still unknown.
No known advantage exists between the two, though if you ask a lefty, they're sure
to pontificate on the virtues of being the left thumb wrestling champion at every office
party.
Effin Magnets
Even the most hardcore Juggalos raised a pierced eyebrow, when Shaggy 2 Dope, one face-painted
half of Insane Clown Posse, drop the infamous lyric Fucking magnets, how do they work? during
the song Miracles.
Science, duh… fans of Faygo soda, and the internet, replied mockingly to his rhetorical
question.
Yet, the reality is no one can truly explain why magnetism exists.
We understand HOW it works.
North poles, south poles and magnetic flux density vector fields; information people
have learned since the discovery of lodestones over 2,500 years ago.
But why magnetic properties are they way they are on our giant round rock?
That's a giant shrug emoji.
It's a force since forever is the best explanation given.
Next time ICP spits knowledge your way, maybe you should give it a second look...
Or not…
Placebo Effect
Something else you're just going to have to accept; the placebo effect.
Most often associated with medical testing, it is not easily summed up, but we're going
to try: if your brain believes the treatment you're getting will help you, it just might.
It could be a pill you think will work, or an exercise routine given for rehab therapy.
Even if the medical aspects might be helping… it could be because you're brain thinks
it going fix you.
The process is also used in medical studies on new medicines, with a portion of test patients
receiving actual treatment, while others patients only get expectations.
A controversial practice for over a century, treating some patients with medicine and giving
others lip-service and seems like a douche move.
Yet.. sometimes it works.
And no one can truly explain why.
Cocaine Mummies
Over three-quarters of the world's cocaine supply comes from Columbia.
Mostly because the coca plant is indigenous to South America, the soil perfectly cultivated
to grow the leaf that creates the illegal drug.
Given it's native location and combined with no known cross-continental travel at
the time, it explains why researchers are still stunned over the discovery of the alt-rock-band-name-sounding
Cocaine Mummies.
In 1992, archaeologists were testing the remains of mummified corpses from Egypt, when traces
of cocaine and tobacco particles.
The vegetation containing the chemical components necessary to make this happen should not be
found in Africa during the time the former people roamed Earth.
The scientists making the discovery have fought against accusations of faking the data, or
botched results, insisting their findings are accurate.
To this day, no one has been able to determine exactly who's was the mummies dealer.
WOW Signal
Tom DeLonge, of Blink-182 fame, is a big fan of searching for the existence of extra-terrestrial
life.
Chances are, during his journey to prove aliens exist, he came across the discovery made by
Jerry Ehman on the campus of Ohio Wesleyan University in Delaware, Ohio.
In August of 1977, the Big Ear telescope located at Perkins Observatory on the campus of Oh
Woo, picked up a 72 second transmission that is considered the most likely reception of
alien transmissions the planet has ever received.
While reviewing the recorded information, Ehman was so impressed by the findings that
he wrote the word WOW, next to it.
Since then, the finding has been commonly referred to as the Wow Signal.
Despite numerous attempts to locate another incident of the transmission, it has never
been found again, leaving astrologists, and rock stars, baffled.
The Bloop
Twenty years after the Wow Signal, another one-time anomaly occurred.
A loud, ultra-low frequency sound was heard at the same time, at two different underwater
listening stations – over 3,000 miles apart.
The sound has been dubbed The Bloop.
The recorded noise appeared to be animalistic, but given the distance between the stations
and the volume of the sound, it would require the aquatic animal to several times larger
than any known underwater creature currently known.
In 2012, a report was published claiming the sound was made by icequakes., or the cracking
and melting of ice falling off glaciers into the ocean.
That explanation makes sense, but it's still only an educated guess.
We'd like to believe there's an alien force living under the Earth's crust.
One that will require we build giant robots and un-emoting pilots to defend ourselves
against their invasion.
And, of course, Idris Elba.
Hum-Dinger
Sounding like the least scariest movie monster ever, The Hum is a phenomenon that no one
can explain, and only a portion of the population can hear.
Those unlucky enough to notice the almost constant, invasive low-frequency humming or
droning noise can't find a way to make it stop.
While people everywhere have claimed to have superior listening skills, the largest groups
of people occur in Taos, New Mexico, Bristol, London and Zug Island, Michigan.
Reported loosely by the media, scientists have visited the areas with high amounts of
complaints, but are unable to determine the exact source.
Especially since only some of the researches were even able to hear the hum.
While people have recreated the sound, no actual recording exists, leaving many people
to claim the hum is a hoax.
A claim refuted by those always asking can you hear it now?
Some Like it Hot
The Sun is over 93 million miles away from Earth, and it can still fry and egg on the
sidewalk.
Even with that heat, most people feel safe knowing how far away they are from the source.
One that reaches 6,ooo Kelvin, or over 10,000 degrees Fahrenheit on the surface.
In fact, more people fear the sun exploding, leaving the world in permanent, frozen darkness.
If you are one of those, you might not like to hear that less than 4,000 miles under your
feet is a solid iron core that scientist think reaches temperatures comparable to the sun's
surface.
While that is supes hot, comparing the Earths core to the Sun's core isn't even close,
as the center of the sun is approximately a balmy 27 million degrees Fahrenheit.
Better bring your shades and sunscreen when you go to the stars.
Easter Island
Located in the southeastern Pacific Ocean is the Chilean island, Rapu Nui, more commonly
known as Easter Island.
Or that place with the giant heads.
The 887 large statues, known as Moai (Mo'ai – long "i"), were believed to be carved
by the native people of the island between 1,200 and 1,500 AD.
The statues are believed to be the ancestors of the islanders, as they aim inwards, towards
the land the statue's subject once owned.
Though, archaeologists recently let the public at large know the heads had another giant
surprise… a body.
While the most common images only show a tiny amount of the nearly 1,000 carved rocks, hundreds
of torsos have been discovered, some all the way to the knees.
Leaving some to believe that they were praying towards the sky.
Perhaps to a god, perhaps to the visitors that assisted in creating the monoliths.
How Are We Still Alone?
One of the biggest mysteries is one for a moment that has never actually happened.
Proof of extraterrestrial life, of alien anything in the vastness of space.
Astrologists have estimated the length, or age, of the universe at 13.8 billion light
years old.
Mostly because that's all they can observe.
Assuming the possibility of a never-ending blackness, it seems scientifically unlikely
that not one strand of actual proof exists that we are not alone.
Given how much unknown is out there, it would seem likely that even a lost little ET would
have stumbled upon the third rock from the Sun by now.
Or, if you think we already have been visited, and the men in black or hiding the evidence,
then another life form knows WE exist.
Which could mean eventually, when we do discover evidence, we're going to wish we were still
alone.
There are so many more mysteries out there that even the smartest minds on the planet
can't explain.
Unexplained phenomenons, enigmas or paradoxes.
We should never stop in our quest to learn as much as can about our planet, but be confident
in knowing that we may never learn what truths are really out there.
What crazy conspiracies or magical moments have you perplexed.
Be sure to let us know if the comments below and like our video.
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For the Love of Work (U1172) - Full Video - Duration: 56:50.
This week we deal
with communism. Not Soviet
communism, but communism as defined
by the German social philosopher,
Karl Marx. Guiding us through his
ideas will be Sidney Hook, a
lifelong student of Marxism.
Marx's story is fascinating- but beware-
his ideas are interpreted in many
different ways. Capitalism at work:
abundance produced by human beings
and machine. This automation would
have been inspiring to Karl Marx.
For Marx, work was the most vital
element of any culture. But the
work he had in mind was very
different. Marx's ideas came in
large part from reflections on the
lives of the textile workers of
19th century England. These are
20th century workers. Every day,
they give a demonstration of
textile making. Quarry Bank Mill in
Cheshire, England is a last working
remnant of an industrial revolution
that was to change human lives
throughout Marx's life. Here in a
typical English green and pleasant
valley, rural England's peace was
to be shattered by the first beats
of the machine culture. Gone
forever was the steady spindling of
cottage weaving. Now the machine
rolled. A thousand spindles rattled
miles of yarn, which demanded that
hundreds of workers: men, women
and children paced their lives to the
thwack of the flying shuttles.
Here, capital forced the pace,
driving the lives of those in the
weaving shed. And the capitalists
who owned the capital ruled.
Industrial capitalism, for Marx,
was not an accident of human
history. It's not because human
beings thought of free trade; or
discovered the division of labor
that came about. No, rather it was
a necessary part of humanity's
development. Humanity went through
several stages. At first came its
infancy, the tribalist stage; then
its childhood during feudalism; and
now we are in capitalism, its
adolescence. Industrial capitalism
brings about the machine, which is
a liberating tool for Marx. It
frees human beings from menial
labor, from chores, and allows them
to engage in creative work. It
makes man a master of nature; not
nature a master of man. Nineteenth
century Europe was period of great
optimism and progress.
With industrialization came railways,
bridges and factories; and changes
in how the world looked.
Achievement- it was felt- came from
the application of science.
For scholars, it was vitally important
to be scientific... and Marx was no
exception. This is the herbarium at
Kew Gardens in London. It's one of
the world's largest collections of
botanical specimens: a database
for botanists. A full record of the
natural history and evolution of
plants. In a similar way, Marx, the
scientific philosopher, sought his
database in the known developments
of human society. He considered
himself a natural historian of
humanity, tracing its inevitable
evolutionary improvement, but with
a difference. Marx's perspective,
however, was revolutionary and not
evolutionary. And when Marx was
studying humanity's development, he
was not referring to individual
human beings, but that of the human
species as an organic whole.
These students are from Berlin's
free university. They relish intense
political debates. They are doing
exactly what Marx loved to do; when
as an 18-year-old- he came to Belin
to study. Marx was a ferocious
debater. Aggressively shouting down
those who disagreed with him,
attacking both their motives and
personality. In Berlin, he found
his intellectual roots. In the same
way that these students are
influenced by their teachers,
Marx's ideas reflected those ideas
of his, the philosopher Hegel.
Hegel's influence was enormous.
He had worked out a system for
analyzing the progress of ideas
through history. His central
principle was the dialectic.
A series of clashes between new ideas
and actual reality. I suppose one
way to understand this is somewhat
the way in which this film is being
made. First you have an idea.
Then, certain steps are taken to
institute the idea, and then that
modifies the idea of the film.
And that goes on until finally you
have a resolution in the thing that
you're looking at right now. So, to
Hegel, the truth about the world
changes through time. And the
actual world is what interested
Marx. He had also been greatly
taken by the ideas of Ludwig
Feuerbach, a philosopher who
insisted on the scientific approach;
that we only know what we
can perceive through our senses.
Marx got the idea of the
dialectical process from Hegel, but
he was a materialist, which he
learned from Feuerbach. This is why
it's said of him that he turned
Hegel upside down. Now, materialism
to Marx meant that we are always
living with the direct involvement
in the concrete natural world
around us. Hence, there is no room
for spiritual reality, no room for
religion. Marx was quick to apply
his ideas to the concrete social
world of human beings. This is
Trier, a small middle-class town on
the Moselle, not far from Cologne,
in Germany. Marx knew the region
and its people. He was born and
brought up here. His father was a
middle-class lawyer, living in this
house. Leaving university, Marx had
joined a newspaper in Cologne, the
Rheinische Zeitung, which covered
events in this area. Near Trier,
the Moselle River winds through a
deep valley. Beneath the forests at
the top lie hundreds of vineyards.
These are the vines which produce
the Moselle wine. If you've ever
drunk Piesporter, this is Piesport.
Families have worked these small,
steep vineyards for centuries.
Andre Shven's (phonetic) used to be
his father's- before that- his
grandfather's. Winter here is
bleak. In Marx's day, when harvests
failed, there was appalling
poverty. Villagers would climb to
the forests and gather wood, to
bring it back down the steep slopes
for their fires. The owners of the
forests had traditionally turned a
blind eye to this foraging; the
wood would have been considered
common property. However- after a
succession of bad harvests- the
landowners realized their wood
resources were valuable, and began
to prevent the villagers from collecting.
Now, Marx took note of
these developments, and began to
formulate several of his ideas that
would eventually become the
centerpiece for his political economy.
At Trier then, Marx saw clear
examples of the influence of
the institution of private property
and worker exploitation, the
determination of human relations by
economic forces and the role of
class conflict. We might even say
that this was the birth of
scientific socialism; that the
clash between landowners was
economic, and that it might lead to
a new historical reality or vital
early insights for Marx's science.
He was only beginning to formulate
his ideas. Tibor... Why is it that
Marx became convinced of the
significance of economic factors in
the development of societies?
Marx realized that the nature of
property is defined not so much by
the use of what people make of what
they own, but by the power to
exclude others from the use of what
they own. And then you have a very
definite power over them as human
beings. In other words: property
meant power. But Marx's real
contribution arose from his claim
that it was the way in which
property relations are organized
that determined the aspirations,
the motivations, the institutions
of society. Was it really valid to
generalize from that case of the
wood theft to all property relations?
After all, there are some property
relations that come from creativity,
not from natural abundance.
Yes. The fundamental distinction,
however, that Marx makes
is between personal property
and what he calls "social property."
Was this also the source
of Marx's belief in class conflict
and the different outlooks of
members of classes? Naturally, it
would follow as he reflected upon
the importance of the property
relationship that the appeal that
the peasants would make to the
benevolence of the feudal lords
were not likely to lead to
redistribution of property. And it
was at this point that he stresses
the inescapable necessity of struggle.
He begins to see all of
history in terms of the class struggles.
Now, this is obviously an
exaggeration; because history is
not only the history of class
struggles; it's the history of
class cooperation. Society is not
always involved in struggles.
But, his contribution was to stress the
importance of the struggle and its
pervasiveness. Mid-nineteenth
century Europe was a continent of
enormous inequalities. Dynastic
monarchs inherited huge palaces.
This one belonged to the King of
Prussia. Social status and
privilege were determined by birth.
A preoccupation with class was
quite normal. Facing up to these
entrenched privileges were many
thinkers and writers who called
themselves "socialists."
Their vision: the end of privilege
and the common management of
all property. Marx, who read with an
intensity which scholars even today
find remarkable, absorbed their
ideas and began adapting them to
his view of the world. These were
dangerous politics to adopt. Marx,
despite his studying, found time to
get married. Jenny Westphalen was
the daughter of a local nobleman.
She was only 22, and she might have
thought twice if she had known what
lay ahead. Marx was looking for
adventure as an active radical. He
chose Paris to find out more about
socialist ideas. Since the
revolution of 1789, Paris had been
a hothouse for democratic
experiment, particularly socialist
theorizing. As intellectuals do
even today, Marx shunned the grand
establishments near the royal
palaces. Instead, he settled for
the south, or Left Bank, a warren
of narrow streets awash with human
variety. Marx spent his days here
reading, learning and fraternizing
with new friends: Heinrich Heiner:
a radical poet; Arnold Ruge: a
journalist and socialist. He met up
with Proudhon, doyen of the Utopian
Socialists, and Friedrich Engels,
manager of a textile mill in
England, but a socialist. They were
to begin to build a lasting
friendship here. Marx and Jenny
spent too much money in places like
this, frittering away a legacy from
Jenny's parents amongst their
newfound socialist friends.
Marx liked to debate the marriage of
collective ownership of the means
of production. But, what really
interested him now was the
achievement of this go-through
revolution. Some people think that
philosophers, including political
thinkers, merely engage in idle
chatter... are full of hot air.
They believe that only concrete
material forces have an impact on
the world around them, such as:
technology... maybe our genes.
Even Marx was thought to have held
this view at one time. Yet Marx, and
many like him, put the line to this
point. They have certainly had an
enormous impact on the world
around us, especially on our legal
institutions. Marx's radicalism
also offended the institutions of
France. The authorities became
suspicious of his activities and
threw him out of Paris. He went to
Belgium, to Brussels where he and
Jenny found lodgings in a scruffy
tenement building. Their money was
already running out. The secret
police in Brussels watched them
constantly. For Jenny, the
following months were to be a
nightmare. Marx would go carousing
with friends late into the night,
leaving her alone and pregnant in
their damp rooms. Once, she was
thrown in prison for a night
amongst prostitutes. They were kept
afloat financially by Engels, an
irony since his money came from his
capitalist connections. It was at
this time that Engels also involved
Marx in writing a tract, which was
to become one of the best-known
documents of history: The Communist
Manifesto. It's a heady propaganda
piece; but it lays out the
quintessential assault of Marx, the
revolutionary. The aims today
actually look rather tame. But for
their time, they were explosive. To
have them circulated in print
amongst worker groups was
outrageous. The intensity of the
radical Marx- fermenting revolt- is
still the fuel of the revolutionary
wing of contemporary Marxism. If
you think of them as tabloid
headlines, these communist slogans
are superb incitements to action,
especially to the hotheaded and the
desperate. Marx now traveled
widely, talking to worker groups
and organizing revolutionary
activity. Soon he was to witness
the events of 1848, known as the
Year of Revolutions. The "beautiful
revolution" in Paris, in which a
class struggle between workers,
bourgeoisie and new capitalists led
to a provisional government, and
the declaration of a new republic,
that lasted only a few months. He
attempted to start a revolution
also in Cologne, publishing the
Neue Rheinische Zeitung, a
vituperative attack on class
interests, printed in red ink. That
got him thrown out of Germany.
Exiled to London, he involved
himself in the International
Workers' Association. Here- not for
the last time- different strands of
socialism were to clash. Marx
attacked what he called the
"bourgeois utopian socialism" of
the French, led by Proudhon. He
attacked anarchic socialism, whose
main proponent was the Russian
Bakunin. Marx always believed that
initially the State had a role to
play in socialism. He set himself
up as the theorist of revolutionary
socialism, which gradually he came
to call "communism." In fact,
internal contradictions in the Pan
European Socialist movement-
exploited by Marx himself- were to
prove the downfall of the
International Workers' Association.
To prevent others taking part, Marx
and Engels manipulated the IWA into
moving its offices to- of all
places- Philadelphia. There it
simply withered away. Thirty years
after Marx's death the IWA was, in
fact, reborn- holding meetings in
Basil and Geneva. The Geneva
meeting was significant in several
ways. Not least for the presence of
one man, whose interpretation of
revolutionary Marxism- as we'll see
in another program- was to have
enormous importance... Lenin. As an
exile in London, not only had Marx
run out of countries, he had run
out of money. He and Jenny lived in
rooms above a laundry in SoHo. Once
again, he relied on Engels for a
living, never giving him any
thanks, behavior consistent with
his communist views. By now, he
wasn't averse to simply scrounging
for funds from others. Ironically,
Marx's slum dwelling is now on the
fourth floor above one of the
better restaurants in SoHo. Here
Marx was to live working late into
the night, smoking his foul cigars,
mulling over the failure over
revolutionary process to
immediately bring about the
socialist phase of history. In
these two rooms, he and Jenny lived
with his four children, two of whom
were to die here. Marx had a
revolutionary approach. He believed
that capitalism needs to be
overturned, changed into socialism.
How did this idea evolve in his own
theoretical view? It is interesting
to observe that Marx did not assume
that there would be a political
party to lead in the workers. But
they would learn- in terms of the
discipline and consequences of
their own opposition to capitalism.
And as their need intensified, it
would culminate in taking power.
What is the major difference
between scientific and utopian
socialism? The great difference is
that Marx did not believe that you
could introduce socialism any time
and anywhere. He assumed that there
had to be certain objective
conditions to be fulfilled. Now, if
you look more closely at that view,
I don't think that it could stand
up to analysis because we would
have to abandon the whole notion of
inevitability- or even overwhelming
probability. But, I think Marx
would say, well the inevitable
comes about through the activity of
the working class, which itself is
inevitable under the circumstances,
so that he would not regard this as
a contradiction. Now, this was a
time of political upheaval. Was
Marx changing his own behavior as a
result of these political changes?
At this period he often denounced
those who were always invoking the
necessity of using force at any
time. And he would also criticize
those who were interested only in
tepid reforms, and did not aim at
the transformation of the entire
system. So that there is a
pragmatic element in the political
aspect of his activity. Exiled from
Europe, Marx was now to research
the material basis of scientific
socialism. He wanted to find the
elements within the forces of
history which could transform
capitalism through socialism into
communism. Engels hometown,
Manchester England, was the world's
first industrial city. Its massive
growth was produced by the newly
mechanized textile industry. These
were the canals where the cotton
was rushed in from America to feed
the looms of the Industrial
Revolution. Today, the looms are
gone, but many mills still stand.
You can almost imagine them
throbbing with vibration of
steam-fired belts and pulleys,
while the looms created the
superabundance of capitalism. And
along with capital came labor...in
droves. It's said these clog
dancers black their faces because
their origins lie in the tin mines
of Cornwall, hundreds of miles from
Manchester. These dancers came to
Manchester with the vast influx of
labor, the working class.
From all over the country, men,
women and children came to
serve as the capitalist machinery.
Their back-to-back houses clustered
around the mills, creating northern
England's unique urban landscape.
Overcrowding- compounded by a rapid
birth rate- soon produced fetid
slums. Marx never visited factories
or slums. He collected data from
evidence and correspondence, and
through an obsessive fascination in
arcane statistics. He studied at
the British Museum and here, at
Chesham's Library, in Manchester.
You can see the books he used here,
where he and Engels did their
research. Just look at these
statistics: how much land is to be
given to the poor for relief, death
rates, land taxes. Political
thinkers: they hope to have an
influence in the way the world
works. Marx, for example,
complained that philosophers had
thus far only interpreted the
world; the point is to change it.
For Marx, the contrast between the
good fortune of the capitalists,
and the misery of the workers was
the key to how his communist vision
would come about. Quite simply, the
workers would revolt. Their lives
delineated by what Engels called
the "rhythm of the machine" would
inevitably be subjected to mere
subsistence, as any extra wages
were dissipated in more children.
They would become increasingly
alienated from the very system
which spawned them; and
increasingly unemployed as
machinery took their work from
them. The capitalists would
decrease in numbers. Penny-pinching
with ever-increasing competition,
they would experience falling rates
of profit. The capitalists would
then lower wages even further; the
working class would become even
more immiserated, until eventually,
the whole capitalist system would
destroy itself in an inevitable
communist revolution. In his
efforts to convert people to his
ideas, Marx wrote a book. It was to
be his great work, explaining in
detail how capitalism would
inevitably fail, and socialism
emerge triumphant. He called it Das
Kapital ...Capital. This is Adam
Smith's The Wealth of Nations. Marx
studied this book, just as he did
David Ricardo's and Thomas
Malthus's works. It was at the time
that he was writing Das Kapital,
his major work- which was addressed
to these economists- which was
meant to convince those who were
impressed with this economic
analysis of society. But, of
course, it contained Marx's own
extremely revised views of these
ideas. But its tone, its style was
that of the classical economists.
The language of Das Kapital is to
us today obscure in the extreme.
But you can still see traces of
what Karl Marx meant in our
contemporary industrial culture. He
claimed that the value of what we
make is created by the labor which
goes into its making. It's an idea
borrowed from the economist David
Ricardo, except Marx altered it,
declaring it true whatever and
however much capital is employed,
once created, the product, of
course, is owned by the capitalist.
Once costs and wages are
subtracted, the remaining surplus
value is appropriated by the
capitalist. The worker, in Marx's
phrase "is exploited." This life of
wage labor- where one is exploited
because of the private property
owned by the capitalist- gives him
power over your social being...
leads to alienation. You are
alienated from yourself. Your labor
is sold; and isn't an expression of
your own creativity. You are
alienated from the production
process. Division of labor taps
only a fraction of your
creativity. You are alienated from
others; you see them as antagonists
in the marketplace when you go to
buy something. And you are
alienated from the product. It
isn't yours; and you will have to
pay the capitalists to obtain its
benefits, although you've created
it by your own efforts. Das Kapital
is a sustained critique of the
industrial capitalist system. But
what is offered instead? What is
the vision of social order to take
capitalism's place? Marx never
fully explained. He envisioned
mankind free to enjoy creative
social labor, including a little
philosophizing. In their later
years, Marx and Jenny moved to
middle class Hempstead, a legacy
helping many of their financial
problems. Here on Hempstead Heath,
Marx and his family and friends
could grasp a bit of the vision.
Marx proposes that practical work
be serious but joyful...activity
for the love of it. He denied that
there should be anything but
collective property in the means of
production. Alienation would be
impossible with a classless society
living in communist freedom and
harmony. Human beings would have
developed to their full maturity,
in perfect union with the material
world around them. ...and what I
find very dangerous about this is
the vision of a society in which
everyone will automatically love
everyone else; in which the
individual strangeness of people-
their peculiarities- will be
abolished. But couldn't you say
that here is a community where we
can tolerate individuals... and
differences? Marx himself believed
that individuals always will be
found distinguishable from one
another. He was not an egalitarian
in the sense that he believed all
human beings acted alike. So what
then is the Marxist vision... what
is the Marxist vision? Marxism is
an ideal... that's to say it's not
the essence- he's projecting the
ideal of the world in which the
norm of human activity is
creation...creation in all fields.
He says in his future society there
will be no painters; there will be
men who paint. There will be no
musicians; there will be men who
write music. That's a very specific
conception of human nature...don't
you think so? No, I think it's an
optimistic conception of human
nature. Marx spent his last years
writing the final volumes of Das
Kapital. He was never to finish
them. His undisciplined ways were
leave to Engels the task of
collating and publishing his final
writings. His beloved Jenny died in
1881; and Marx- desolated and
almost friendless- died fifteen
months later. Today, his memorial
is a granite plinth from which his
bust stares at his many visitors.
Here too, lies a tale, because the
monument dates only from 1956. Marx
died in obscurity, a little-known
philosopher. You can find his first
grave deep amongst the trees; a
strange anonymity considering the
infamy of the name Karl Marx today.
Marx enjoyed his greatest triumphs
after his death, rather than during
his life. Today the question is:
how should we interpret his
ambiguous legacy? There are some
who seize upon some aspects of his
doctrines, have tried to transform
it into a form of totalitarianism.
There are others who will remain
faithful to the democratic
tradition which was central to his
teaching. Today, we've had time to
reflect on Marx's ideas. What's
left when we analyze the evidence
of history in the spirit of his own
scientific method? One place to
begin is with what many
contemporary admirers regard as his
democratic ideals: his criticism of
the power and privilege of the
capital-owning class. For
centuries, this house was occupied
by landowners. And for centuries,
it was only landowners who were
permitted to vote in the
parliamentary system of Great
Britain. Now, in Marx's time, great
changes were taking place. This is
the Reform Act of 1832. It extended
the franchise- that is the vote- to
a great many more people, and would
eventually bring democracy through
a series of other reforms to Great
Britain. Through pressure from many
who called themselves socialists,
the vote was eventually given to
the proletariat. So here in
Beckham- the hometown of the clog
dancers- it wasn't economic forces
alone bringing change. In Victoria
Street, the houses back onto a mill
and stream, a stream which marks
the first boundary dividing
Lancaster into what would be
consecutively smaller
constituencies, a reform instigated
by the middle classes in Parliament
for the workers. Scholars still
debate whether political democracy
contradicts Marxism. At least, we
must grant that a socialist state
could begin democratically. But
would such a radical change ever
occur? Thousands of working class
men marched out of their mills and
off to the trenches in the first
World War. For communists- it was a
terrible disappointment. This was
patriotic nationalism...a cultural
loyalty. Seemingly deeper than the
economic bonds of working class
life. Marxists declared that the
working class were duped into
fighting a war between capitalists
that was none of their business.
But can we really explain the
courage of these individuals and
the grief of their families by
uniform confusion as to what was
good for them? Revolutionary
Marxists have- since Marx's death-
been waiting for the revolution.
But it didn't come in the
depressions of the 1870s, or the
1930s; it didn't come in 1914; nor
against Hitler. Each time, some
other social or cultural factor has
prevented the economic clash from
toppling capitalist progress. There
is another thing about this house
that is of significance. This is
where Winston Churchill lived. This
was his study. Now, Churchill was
one of these people who was of
great significance in human
history. Is there any room for such
people in Marx's theory? Dr. Hook
how does the idea of a hero in
history- a significant figure-
square with Marx's theory that
there is an inevitable development
in human history? Only in a very
limited sense. In a sense... we
always need a great man. But
whether or not he appears- cannot
be determined by the economic
factors that Marx was concerned
with. There are certain crucial
periods at which the action of a
great man may be decisive. It is
questionable whether Marx's own
life and influence could be
explained in terms of his own
theory. And perhaps the most
decisive illustration is provided
by the activity of Nicholai Lenin.
There is one other overriding
development which is difficult for
Marxists to explain. Where in
capitalist countries are the
immiserated masses which were
predicted in Marx's writing? In
1849, the year Marx went to London,
thousands of immigrants came to San
Francisco in search of gold. Most
of them were almost penniless. Not
many found gold, but an enormous
number of them got wealthy. Today
downtown San Francisco is full of
the mutual funds and other
institutions holding the savings of
the American working people. Anyone
who has commuted daily onto the San
Francisco Peninsula across the
famous bridges will be aware that
the superabundance of the
substantially capitalist economy has
produced something unexpected.
The primary product industries
traditional to California are being
superseded here in a latter day
industrial revolution: new
capitalist bosses and new workers
in new factories. What about Marx's
economic theories here? Can the
skills in this plant sensibly be
explained as those of the working
class? The jobs here are varied and
different. Any division into
warring classes of participants in
this economic system does not seem
sensible. And does what Marx called
"socially necessary" or skilled
labor fully explain the value of
the products people produce? The
work of these people alone does not
explain the value of what they
make. That's determined by how well
they serve the legitimate wants of
consumers. Marx also largely missed
the entrepreneurial element
required in production. One of its
results can be a whole team of
research engineers. Their work is
paid for as an economic adventure
by the capitalist owner. What of
alienation? Marx's view is hard to
divorce from his many problematic
assumptions, but if we ask people-
and it has been done- we find that
most are fulfilled by their work.
But what about unskilled workers?
Mr. Quang Tang is one of
the Vietnamese boat people. He
lives with other immigrants in
Santa Clara County. He's got two
major interests in his life: one is
his music. He has played for the
San Jose Orchestra, and is
continuing to improve his skills
with lessons. The other is
electronic engineering. Mr. Quang
doesn't see the shop floor as the
end of the line for him. He isn't
alienated by any reasonable
standard, a locked in member of the
working class. He's going to
college to improve himself and
continues to exploit the
opportunities in his work. What we
must accept is that there are those
who see Marx less democratically.
By their interpretation, Marxism
requires force. Given the claims of
the East German and other Eastern
European states about their
relationship to Marxism, what are
we to make of this wall here? I
think it is demonstrable that this
wall symbolizes the extent to which
these societies represent the
betrayal of the fundamental
principles of Marxism. Isn't it
still arguable that these are the
consequences of his ideas? Would
one argue that the Medieval
Inquisition is a consequence of
what Christ taught on the Sermon on
the Mount? After all, in history we
have many other illustrations where
there are legitimate applications
of common doctrines. As I interpret
Marx, he was a champion for human
freedom, mistaken as he might have
been in many of his historical
convictions. One need not blame Marx
for everything that's happening
here. But one could still say that his
ideas were the closest to being
supportive of this sort of thing.
He talks, for example, of the
abolition of private property and
the socialization of the means of
production. But labor is the means
of production, and the socialist
societies here have taken labor and
claimed it their collective
property. And therefore, they don't
allow people to escape out. That
labor is theirs- it's not the
private individual's labor. And
that interpretation of Marxism runs
counter to Marx's view that the
working class would determine its
own future. There is no line in his
doctrine where he identifies the rule
of a working class with the rule of a
minority over the entire society.
Interpretations of Marxism are
frustrating. Could one be sure
of Sidney's Marxism? Would other
western Marxists agree? Whatever the
answer, the wall was getting to me.
This is the vital point of our
discussion: on which side of the
wall would Karl Marx stand if he
were alive today? He is a man who
concluded his introduction to
capital by quoting from Dante
"Follow your own course and let
people talk." He represented the spirit
of freedom and independence. And
whether one agrees with him or not,
it seems to me he belongs to this
side of the wall, in the hope that
someday this wall will be razed,
and all human beings enjoy freedom.
Professor Altvater of Berlin's Free
University teaches Marx as part of
his university courses. There are
more than 300 similar courses
taught in the United States.
Altvater himself was a '60s radical
revolutionary Marxist.
Revolutionary Marxists are more
interested in direct action than in
theory. Today, he is very critical
of Soviet Marxism, but still
believes that Marxism has clear,
practical significance. What is the
major criticism of western-type
Marxists of the Soviet-type
Marxists? Soviet-type Marxism is:
in the first instance, let us say,
very orthodox. Marxism is not a
state ideology. And you can't
transform, through critique, into a
positivist science to base planning
systems on it. This has nothing to
do with Marxism. What would be a
healthiest version of applying
Marxism in your view? In my view,
Marx, in theory, should best be
applied in analyzing your
situation...your social situation;
your society in which you are
living; in which you are fighting
sometimes. We are living in
so-called democracies. And in such
a democracy it should be possible
to analyze the society and to
change the society; conforming, of
course, with some constitutional
boundaries. Is it possible to still
think in terms of the coming
socialist or the coming communist
societies, or is that all out now?
Is that all obsolete? It's not
obsolete; everybody needs his own-
or his social utopias. Without
utopias- there will be no
change...no reform- structural
reform of contemporary societies.
But on the other hand, I think that
the question of revolution today is
much more complicated than a
hundred years ago. So, it's no
longer a matter of capitalists and
workers or anything like that?
No...not at all. We have always to
ask ourselves what's the
proletariat today? What's the
working class today? What's work?
Work today is another thing than
100 years ago. Class is another
thing than 100 years ago. Changing
society by reform or revolution is
another thing today than 100 years
ago. In the end... is there any
really authentic and fruitful
Marxism left? I do not believe
there is any authentic Marxist
movement. Marx would have said I am
not a "Marxist" with reference to
all of those tendencies that are
claimed to be Marxist today, but
what is left is a series of
insights that can be used by
scholars- whether they call
themselves Marxists or not- who are
trying to understand the world. In
that sense, Marx belongs to the
ages. This does not deny that there
are phenomena in our modern
democratic world which Marx would
have seen as unjust. Socialists
today say that our western
liberties are meaningless for those
who lack the wealth required to
take advantage of them. In San
Francisco, the less successful
under capitalism huddle south of
Market Street, looking up toward
the wealth on Nob Hill. The moral
indignation or guilt some of us
feel about this is endemic in
western culture. What part has
Marx's vision to play in this?
Sidney Hook was a convinced Marxist
and activist in the 1930s. He was
involved in public protests and was
known as a radical leftist. Since
then, in a distinguished academic
career, he has reassessed Marx's
science of society, and stripped
away its outdated elements. He has
firm views on the remaining value
of Marx's vision. Scientific
socialism seems really to be dead.
Does that mean that Marx goes back
to utopian moralistic socialism?
Well...no. Myself- would
characterize "socialism" today in
quotation marks as a belief in
democracy as a way of life, and a
dedication to the principles of
democracy extending them in other
areas in which human beings command
too much power in respect to other
human beings. Is this sort of a
reintroduction of the Christian
ideal of the brotherhood of man,
but brought back down to earth from
the other world? I do recognize
that in the history of thought what
religion generally has meant is an
awareness of the sense of
community. It seems to me that the
animating drive behind people who
call themselves Marxists of any of
a variety is moral. American
individualism stresses an
alternative vision through
socialism. That of free, self-
starting individuals protected in
their person, their belongings and
what they believe by a
constitutionally limited and
democratically administered
government. If Marxism is mere
economic democracy, does it clash
with the American tradition?
Capitalism is based on private
property and freedom of the
individual. This meeting at Gensler
Associates- a famous San Francisco
architect- is discussing a project
that none of these individuals can
complete on their own. Wells Fargo
is really in need... Ask any
architect what skills are needed to
carry out a building project; the
list will be almost endless; from
steel workers to electricians...to
carpet makers; all with their own
knowledge of what they do.
Gensler's has thousands of samples
from hundreds of suppliers to
choose from for their interior
designs. What do you think of
these? I wasn't very satisfied with
these here... Voluntary exchange of
property among thousands of
individuals and firms creates our
prosperity. Furthermore,
instituting collective - albeit
democratic decisions as a
substitute for this is very
hazardous to our political liberty.
Socialists would say that
competition here in San Francisco
is destructive of human
cooperation. But in fact- isn't it
the case that commercial
relationships sometimes give rise
to many other relationships:
friendship, respect, camaraderie?
That commerce really isn't as
insidious as imagined. If a
collective were to decide that
selling teddy bears, skim milk or
calculators was unacceptable, then
it's not only that the property
rights of the trader would be
infringed, many of our other vital
values would go as well. It is no
coincidence that many who live
behind the Iron Curtain find life
dull, as well as short on
prosperity. I believe the moment
one acts in the spirit of the
Marxist vision, either through
abridging private property or even
economic regulation, one infringes
fundamental liberties which America
has cherished from its foundation.
Sidney Hook disagrees. The basic
issue today especially is the
preservation of the right of a
community to determine for itself
the economic system under which it
wants to live. And all other
institutions. Well...you see? Here
is where I have a problem with
this. Because I don't see
communities as having rights;
individuals have rights.
Communities are not beings with the
capacity to have rights. Let me
make the point further- I agree
with you. All rights are centered
in individuals. And when I speak of
community rights, I'm speaking of
the rights of individuals. And
therefore- I recognize that
property is a human right. But it's
not the only human right. We have a
cluster of rights. It's a matter of
using your intelligence; in case-to
-case how far you will go with
extending human freedom and
restricting it. And we do that all
the time. But sometimes you need a
certain amount of security,
predictability in a society. So
that, for example, the right to
private property over a few years.
You need to know whether you can
invest; or whether you can sell; or
whether you are in control of your
own destiny in as much as it's tied
in with property- We would say yes,
you can own as much property as you
want to until the point is reached
where your control of property
affects the public welfare, the
public good. It almost introduces a
dictatorship. No...on the contrary.
So long as you've kept the
processes of freely given consent
open- then there is no dictatorship
involved. Well, you seem to think
that somehow the people will rise
with wisdom to the occasion to do
this. Well, one has to have a
certain faith in democracy
sometimes. I cling to it by the
skin of my teeth. But what are the
alternatives? There is the
alternative of a limited democracy
like the American Constitution has
instituted amongst us. Democracy
limited to the selection of our
representatives...not to
everything; not to science,
education, economics. That's
true...it's limited to government.
But, in the American system we
certainly have the right to
introduce legislation that affects
the welfare of the community. I
consider that the erosion of the
American system, unfortunately.
Well, I'm prepared to accept the
American Constitution and its aims:
to provide for common defense,
provide for the public welfare, and
very often- if you want to provide
for the public welfare you may have
to modify the absolute right of
individuals to exclude others from
the use of what they own. I, on the
other hand, would recommend that we
really keep the government out of
it as much as possible. I think
that's the difference.
The difference between
us...that's the difference.
-------------------------------------------
Padism (Paddy Farmers Tourism) - Concept Video - Duration: 1:56.
You're watching a TV on a fine Sunday morning.
There's a headline news about the plan of companies demolishing the farming rural side
into skyscrapers and shopping avenue.
You feel mad.
Why did the farmers agree and threat our food sustainability?
Well, everybody needs money.
And so does farmers.
To support their family.
Sadly, food production will decrease.
Not only rice in Indonesia.
But this phenomena happens around the world.
Affecting fruits like apple and banana, poultry products, and even cocoa for a delicious ice
cream.
Our first idea would be to bring crops and farm investors.
But usually the farms are not well known yet because it's far and they haven't got
the chance to build trust So, we see another potential from farming
region, which is countryside tourism, that produces money and brings fresh air, too.
Tourism also promotes farmer-tourist interaction, which creates awareness and farmers empowerment.
So, we've come up with a solution.
First, we create a tourism site that will attract visitors as well as investors.
Then they could monitor their crops and farm through mobile application.
We will also collaborate to held culture and music festivals that will attract lots of
teenagers, which is important.
Because we need successor for sustainability.
Secondly, because globalization era has lead us to the most powerful exposure tool ever,
yes, the social media awareness.
What work have we done so far?
We picked Bali's paddy field to be our first project since their existence is threaten
to be gone.
With Bike & Walk, Sayan Ubud, Save Our Subak, we have did lots of tourism and awareness
campaign.
Such as jogging track, Sunday Back to Nature Program, Go Green Campaign, Kite Festival
and many more By exposing farming land, we engage relationship
then build trust that will attract investor.
And they wouldn't have to be worry when they're home because they could always monitor
their crops or even invest another more by mobile application.
Coming soon
-------------------------------------------
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Download Your YouTube Videos - How to Download Your Own YouTube Video [Urdu / Hindi] - Duration: 2:39.
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#AbrahamHicks Best § #Appreciation is better than #Meditation § Daily #LawofAttraction Videos Quotes - Duration: 5:49.
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Dil Mein Chhupa Loonga Korean Video | Wajah Tum Ho | Armaan Malik | Tulsi Kumar | Meet Bros - Duration: 2:48.
Dil Mein Chhupa Loonga Korean Video
Dil Mein Chhupa Loonga Korean Video Lyrics Tere saamne aa jaane se Yeh dil mera dhadka hai Yeh galti nahi hai teri Kasur nazar ka hain Jis baat ka tujhko darr hai Woh karke dikha dunga Aise na mujhe tum dekho Seene se laga lunga Tumko main chura lunga tumse Dil mein chupa lunga (x2) Dil mein chupa lunga Tumse pehle, tumsa koi Humne nahi dekha (x2) Tumhe dekhte hi mar jaayenge Yeh nahi tha socha Baahon mein teri meri Yeh raat tehar jaaye Tujhme hi kahin pe meri Subah bhi guzar jaaye (x2) Jis baat ka tujhko darr hai Woh kar ke dikha dunga Aise na mujhe tum dekho Seene se laga lunga Tumko main chura lunga tumse Dil mein chhupa lunga (x2) Dil mein jaage jazbaaton ko Humne nahi roka (x2) Teri ore badhe kadmo ko bhi Humne nahi toka Tere saath bechaini ko bhi Aaram sa milta hai Doob ke tujhme hi toh Dil ye sambhalta hai (x2) Jis baat ka tujhko dar hai Wo kar ke dikha dunga http://www.lyricsted.com Aise na mujhe tum dekho Seene se laga lunga Tumko main chura lunga tumse Dil mein chupa loonga (x2) Dil mein chhupa lunga Dil mein chhupa lunga
-------------------------------------------
The Teacher & Student - NLP Hacking The Learning Process - Duration: 21:47.
This is Damon Cart from NLP gym in this
video i continue my discussion with
renowned Ashtanga yogi Melanie fawer if
you haven't already please click
subscribe to this YouTube channel so you
can get these videos on a regular basis
from Ashtanga yoga and more
specifically from Melanie Fawer my first
yoga teacher I learned principles and
techniques and ways of practicing that i
was able to bring into my learning in NLP
i started my yoga journey before i
started my NLP journey and now the two
really come together and it's hard to
just to distinguish for me which
practices or which the two great
practices in my life and in this video i
go back and discuss with Melanie Fawer
what she taught me the role of a teacher
and the role of a student and learning
any great practice and actualizing your
potential enjoy this video I reviewer
great teachers like I think that's I
didn't know that teaching and capacity
was a calling for me I just knew that I
was attracted to teachers who were good
at anything and talking anything like I
can think of maybe two or three teachers
and public school from kindergarten on
through high school who just really
stand out in my mind is great teachers
i'm sitting here talking to you right
now because you are one of great
teachers in my life and if there weren't
yet if it weren't for your sort of
inspiration i don't know if i would have
stuck to the practice of Ashtanga and
like I said it NLP and Ashtanga
they're really the two great practices
in my life that have been everything to
me have gotten me through the hardest times
and help me be successful and
pretty much every area of my life and so
the calling of teachings i remember i
had a conversation with you was probably
years and years ago and you tell me you
didn't know that you were going to be a
teacher just sort of happened that way
okay i guess a little bit of outside
well talking about lack of clarity I had
no class you when i started the Ashtanga
yoga in general and I certainly was
looking for some clarity in my life
some direction and I came to doing yoga
and Ashtanga not for physical reasons
and it just i think it was
self-medication kind of thing for me
initially I had a lot of depression was
younger and the way it worked to somehow
it just made my life more meaning
someone did better I feel felt excuse me
he will bite my toe if I let him it's
really so on so my logic literally
having travelled in the north and the
friend I was traveling with at the time
was leaving to go back to work in
America and so every your first
interview okay good i could be a little
distraught yeah you can you take the
word for me I was like 25
I don't think I you have to do the
stress in my life have any idea how late
in your history at the time you know i
was just I'm just looking to get out of
depression how you know so often take
you
what do you think it means to be a
teacher for your experience I think it
means to hold the space of the student
before you to teach with compassion
sometimes it does me being a little more
Stern than others to be consistent to
teaching someone a consistent practicing
you going to show up you gotta be
present for it for your students and you
know I don't think of it is just
teaching like this simple look awesome
thing to me teaching is encompassing the
whole of the person that doesn't mean
that I know everything going on for that
person in your life but long enough to
know that we all come with dramas and
we're all coming to it at different
points in our life and most of us
probably could use a little more support
and love and then not and that they're
probably not getting it for asking for
it and so I like to try to kind of fill
that gap a little bit if i cant away and
if in my teaching I can also help them
to identify with their triggers are you
know and the potential then that's what
I'm gonna do to try to help that person
be the most that they can be you know or
sometimes they come and they have a very
serious physical element you know it's
much more specific like that you know
and so to try to help him get out of
pain or you know psychological pain and
some kind of state of suffering if you
will so remind my job as a teacher so
just try to support them you know to the
next level yeah let's look at all those
things I feel like you've done for me
even I mean we want sometimes years
without seeing each other and wrote you
an email on time and check your score
that's funny you were checking around /
just not put it directly now not good
this was your girl this was years ago
you're right i said you this this email
said that just finished practicing and I
had a very strong sense of your presence
with me and I started to realize that I
had a very strong sense of your presence
every time I practice and even now I
still have that sense and it's really
amazing design you know it's not like I
tried to put it you know trying to think
about melody well approximately I don't
do the non-touch and well i sent you
that message you did like three months
later I said email tested i said 'you're
I you're always with me in my practice
and get three months later I think you
said the same thing i think you said
that you were going to touch two states
or similar service
well I mean teach it to know they have
affected someone's life for the positive
value i don't think there's a greater
compliment or bored you know anyone can
give me really then you're the only
teacher who didn't really teach what
works and that was so new to me
you talk with your hands you talk when
you when you put your hands on someone's
body it's like your recent you're
receiving some sort of information
through their body and you're
communicating some sort of information
and it'll be we say you cannot not
communicate if I don't say anything that
nice I cannot not communicate something
through my body and
we communicate so much more non-verbally
I think our bodies tell so much how we
breathe how we move how we hold
ourselves so you have to do is be
observant
well that's why don't we train ourselves
to do exactly that
it's called sensory acuity and
calibration where you watch the money's
breathing you watch their skin tone and
change you watch their posture you
imitate it to get a sense of their world
and in doing that you gain record with
the person and then you can you know
screw with your mind you can
everyone see whatever you have a teacher
you could to my way and I'm just showing
you this basically probably learn from
Pattabhi Jois because you couldn't
really understand what you mean to me
part of the beauty of india and their
way and the fact that he didn't speak
english was was it wasn't so much about
the why you know it was just it was the
practice it was only doing in the
practice and Tommy joy so he said that
it was thinking Iverson practice and one
person very feel that originally change
it 95 and practice and theory but the
point is is you have to practice but
that one percent is extremely important
to but if you don't you know you just
you have to practice and that's the
method of my style to is the adjustments
the hand movement moving is in my
opinion it's not because he said i would
just said this to me you know but it was
hard not to clean it is that
let's not take the person out of their
present of your breath out of their
experience by interjecting my opinion or
my words which pulls them outside of
themselves let's use our hands to create
that and so yeah so there's not a lot of
talking and
Ashtanga it doesn't mean you never talk to
instructions that you have to want to
whatever but yeah I so I think I've
learned a lot from Guruji and I think a
lot of other people do too
were you know kind of paying attention
what she's sort of speaking about once a
sort of which he is speaking about is
you join with that person that says
you're getting reported like I'm gonna
be I want i'm gonna get report with you
I need to join you in your world and
give you some sense of being familiar
with me and then once you feel familiar
and trust me that I can lead you
you know I can lead you to a solution
that has to have a sense of trust with
the teacher for sure
ideally faith you know kind of goes a
little bit beyond the physical and and
then I think there's a lot of energy and
power in the experiences of the teacher
which ideally getting parted three
spending time with the teacher so and I
was always really careful you know when
I couldn't go to India and I wasn't
crazy too if I was going to study with
somebody to put myself in the presence
of someone who I had stepped a lot of
time cruising i think i'm guessing you
kind of feel the same way that you align
yourself with people that actually
practiced NLP actually have a lot of
experience doing that because that's
where you're going to get the most
experienced it was the most yeah you
know what's most surprising thing about
some of these people who are
world-renowned teachers and well-being
sometimes where the worst people to
learn from because they have their own
agendas and I was just deviating from
you know what you're saying about the
people who study with but like I chose
great i mean i mean i think there's
probably mean a lot to learn about all
teachers are made the same and somebody
better teaching us in just cause you're
a great competition doesn't mean
you're going to be a great teacher and
sometimes vice versa it doesn't mean
putting my legs behind my head you know
just because I can do great awesome is
going to make me a good teacher
I think I am a good teacher and I think
it was a calling for me but yes it so I
got to take the students kind of funny
on so you were my first yoga teacher
really not going to classes before but i
don't consider either goes to yoga
teachers to be my first teacher so
you're my first like true teacher to
your teacher
unfortunately just every yoga teacher
from that point on by the standard of
you and not many I mean it's not sitting
there was I did practice with Guruji
yeah
chirag was readjusted me know so yes
there were some people that are you know
where i want to just like what exactly
was better and you know there was no
Williams who you know for me and
practice with them often but was amazing
and but other than that there weren't
like I would go to other yoga teachers
and you know the first time I just
thought that they were all like you
yeah when I went to them they were there
were so not like here and they just
didn't pass the death i guess is what i
would say sure what he said I mean they
could do some amazing things with her
body but it didn't mean that they could
teach and one story wanted to say that
how does that translate for me to study
with teachers and teachers and that's
been really trippin
it's really tricky there is a sign of
NLP that's very manipulative there's a
side of it where it's very competitive
and the teachers once you start getting
kind of good they start getting afraid
that you're going to compete with them
so they started sort of blocking you out
let me just interject one thing if I can
I mean I'm flattered that you took so
much for teaching and and i was
fortunate that the few people i did
study with when I couldn't study group g
or good teachers and they weren't a lot
of that I did that with but i think you
get politics in anything whether it's
something you know that likes to hold
itself so highest teaching yoga or NLP
but what you said was important
there was something fortunate you like
you weren't so lost that you didn't have
a strong incentive intuitive sense of
what the teacher wasn't looking for that
makes sense so I like to think that if
if you have it hopefully have enough of
a sense of self that you can have a
sense for the teacher that you've chosen
to give a chance to does that make sense
and so that you only stick with one no
matter how high the ranking or
certification only if the teaching is
proving itself to you because there's
going to always be egomaniacs you know
narcissist hard stuff so you know it's
it's gonna happen but it doesn't mean
that they're all the time sometimes
people learn great things from but then
what i have to give these human side
idea what I bumped up against that
limitation with them I realized okay i'm
done you know that I've learned to like
him from they're not going to teach you
anymore even if they don't or not you
know there's nothing more really
learning you're going into this kind of
learning right not you know right i just
think that's part of life you know you
don't have it was Freud you can do i my
love guru ji without my heart there are
certain aspects of his personality
I would not want to emulate but but they
were interesting to me realize well that
that's the part i can behind but i don't
have to throw out everything you know of
course there were two things that you
taught me as a teacher like not just
teaching me for me for my getting as
being a student of a struggle but two
things that I've carried with me as a
teacher I was very important and this is
what helped me trust you more because
you were talking a little bit about that
like the faith that you have with your
teacher and the practice and I got
reached the point i think it was around
three months after had been practicing
ashtanga work i was like pretty much if
you told me to do anything that's going
along with it because I just had to
reset level of trust with him
one of them was in at the time on these
classes were really full and you had
like often to assistant instructor
instructors walking around and adjusting
people and I was doing a lot of things
wrong and this one assistant kept on me
on me like she was constantly adjusted
be constantly saying stuff and I heard
you come and tell her
let's do a little more on his own and
then later in that in my practice during
that session I saw her she was a galaxy
round the corner of my eye and I saw you
there too and i was doing something she
was about to come and stop me adjust me
or something like that and I saw you put
your hand on her arm and said let him. What
that told me was that you there was a
certain point which you let the student
figure it out for themselves and that is
so important and i found that like being
a father being a teacher that you have
to let them sort of figured out
sometimes for themselves even though you
know that like they're doing wrong or
you know you can help them out
you just have to step back as a teacher
and know that the best learning that
they can have in that moment is to just
do it on anything maybe fail make a
mistake
no you're not in the same
and then the other one was and and
teaching teachers to be teachers you
know there's a lot going on and then I
came to you one time because I think I
always felt inside me out of this draws
you want to teach you comment age common
chain I thought about I never having to
make a decision and i do want to do your
teacher training just for my own just
reminding of generating my practice
because when you start because if I
learned what I've learned about just
wanting to learn it as a student and
then quite another thing to learn it
from the perspective of a teacher
because when you have your nonsense and
you're teaching at wow just i'm going to
open up a whole new realm of the
practice you know all my training the
practice of teaching but it would be
interesting just from the point yuna you
clearly have from a personal experience
here your understanding why the body is
so important so even if you want to just
on the fact that you have it under your
belt so if you wanted to integrate it
into your NLP you where the past
yeah I don't like you were saying about
yoga and living the lifestyle blur this
point my coffee practice of my stronger
practice actually I mean they're
obviously when you look at them
extremely different but i don't really
see much of a difference in my life this
sort of like like the practice of living
it's just all kind of one thing the
other thing that our experience that I
had with you that I I maybe trust you i
think i thought the desire to be a
teacher when I was even a bartending
teacher at one point because i do a
bartender been doing it for years it
just seemed natural and I enjoyed that
so much was not very well-paying job but
i really enjoyed it but I'm so i'm
starting to get through the practice are
gonna take us through the primary series
at this point but I started thinking
about teaching stronger and I came to
you and I had no idea about like Joyce I
didn't know that I mean at the time I
think you
only one of two or three women who are
certified and strong in this country
probably was more than that but I
reverse gear get it it's I didn't know
how structure the old ones got it i
didn't know that you know you have to
spend so much time with pattabhi jois
and so I come to the NSA hey would you
know I'm thinking about being a teacher
and you were just like oh ok well you
know you don't don't don't jump into
that just yet start you know be practice
four more years with the thing that
really struck me as you started rattling
off names of other teachers I should
learn from and at the time I thought it
was pretty cool and then as I'm going
through life and seeing the politics and
things especially in NLP you know a lot
of NLP trainers would never ever tell
their students to go train with another
teacher in fact I've had teachers who
blacklisted me because I went train with
another teacher and so that was
something that I was really struck by
and I thought about it over the years
that you were actually telling me I
think you should go train with if you
want to be a teacher you need to go
train with these other people basically
telling tonight I wasn't going to get it
all from you
yeah yeah I mean I was probably when I
was and I would still support other
teachers that I thought had you know I
mean I've got you see teachers that I
think are senior to me and I can learn
from so I do think it's important to try
to release the yoga world to have one
main teacher but that said you know
especially if you're traveling and that
teachers where you're travelling why not
go see if you can learn something from
them
I don't believe in holding on so tight
either you know we're having that
kind of kind of grasping it doesn't feel
healthy to me you know to feel like
there's some kind of ownership and I
guess it's just my way I don't want to
tell people what to do i want to come to
your home so you know I would want that
person to want to be studying with me
not doing it because i guilted him into
it or I you know strong-armed him into
it see that as a healthy thing
yeah I didn't even like that is one of
the things that i recommend to people I
I tell them you're not going to get it
all for me you know sort of help egos
you need to train with other teachers
you need to get a multi-dimensional
perspective of it to really understand
it's a really positive
yeah so I can't be everything you know I
have my strong points
I think I know what they are check out
my website
NLP-Gym.com follow me on Facebook
for real-time updates on upcoming
workshops and free practice sessions
that I hold in Santa Cruz, California if
you like this video please click like
right down here and leave me a comment
or question I will follow up with you
stay tuned to the end of this video so
you can see how you get your hands on a
free NLP online training take care
-------------------------------------------
Zap Zika: Sèvi ak moustikè - Duration: 0:31.
For more infomation >> Zap Zika: Sèvi ak moustikè - Duration: 0:31. -------------------------------------------
Tuesday's Morning Rush Video, 5 Facts: Amber Alert canceled, father sought - Duration: 8:59.
CURRIE.
WE'RE FOLLOWING THE
DAY'S TOP LOCAL STORIES.
WE
START WITH KATHERINE
MOZZONE.
NEW OVERNIGHT -- A BOY
IS SAFE AS AUTHORITIES
SEARCH FOR HIS FATHER.
THEY SAY SERGIO
GUADALUPE JACQUEZ TOOK
HIS TWO-YEAR- OLD SON
ETHAN. DEPUTIES SAY HE
SHOWED UP AT HIS
GIRLFRIEND'S PARENTS
HOME, DEMANDING TO TAKE
HIM. WHEN THE BOY'S
GRANDFATHER REFUSED,
THEY SAY JACQUEZ BEGAN
HITTING THE MAN...
BEFORE SETTING FIRE TO
HIS MOBILE HOME,
STEALING HIS TRUCK AND
TAKING THE BOY.
AUTHORITIES SAY JACQUEZ
TURNED HIS SON OVER TO
THE BOY'S GRANDMOTHER
LAST NIGHT, BUT JACQUEZ
IS STILL ON THE RUN,
FACING AGGRAVATED
BATTERY, ARSON AND CHILD
ABUSE CHARGES. WHERE
LAW ENFORCEMENT IS
FOCUSING THEIR SEARCH
COMING UP IN THE FIVE
FACTS. SARA?
CONSTRUCTION WILL BE
PICKING BACK UP HERE IN
OLD TOWN AS
WELL AS NOB HILL. THIS
AS CREWS TOOK A BRIEF
BREAK FOR THE HOLIDAY
SHOPPING SEASON.
THE CONSTRUCTION COMPANY
SAYS IT PLANS TO PICK UP
CONSTRUCTION HERE IN OLD
TOWN, AT THE
INTERSECTION NEAR
CENTRAL AND LOMAS ALONG
RIO GRANDE. THEY ALSO
PLAN TO REPLACE THE
WATER LINES ALONG THAT
ROUTE AS WELL. AS FOR
EAST DOWNTOWN AND NOB
HILL-- CURB WORK
FOLLOWED BY SIDEWALK
CONSTRUCTION WILL BEGIN
AS WELL. MANY WILL ALSO
SEE UTILITY WORK BEING
DONE IN THESE
AREAS. BACK TO YOU.
THIS MORNING, POLICE
NEED YOUR HELP TO TRACK
DOWN A CAR THEFT SUSPECT
FROM THIS SURVIELLANCE
VIDEO. THE VIDEO --
SHOWS THE BRAZEN CROOK
PULLING INTO AN
ALBUQUERQUE DEALERSHIP -
BEFORE SWIPPING A CAR. A
WOMAN DRIVING THIS RED
TOYOTA TACOMA DROPPED
OFF THE MAN AT -- THE
QUALITY BY DI-LORENZO
DEALERSHIP LATE LAST
MONTH. THE MAN TOOK OFF
WITH A DARK BLUE MAZDA
C-X-9... S-U-V. IF YOU
SEE THE RED TRUCK OR THE
STOLEN S-U-V CALL
POLICE.
HAPPENING TODAY...
BERNALILLO COUNTY'S NEW
DISTRICT ATTORNEY WILL
BE SWORN IN DURING A
PUBLIC CEREMONY. THIS
COMES -- AFTER RAUL
TORREZ WAS SWORN INTO
THE TOP SPOT... DURING A
PRIVATE CEREMONY ON
SUNDAY. HE REPLACES
KARI BRANDENBURG, WHO
CHOSE NOT TO SEEK RE-
ELECTION AFTER BEING IN
OFFICE SINCE 2001.
TORREZ PROMISES TO MAKE
BIG CHANGES TO MAKE THE
STREETS SAFER.
NEW AT SIX-- A CHARLOTTE
BAGGAGE HANDLER IS IN
GOOD SPIRITS - DESPITE
THE FACT HE GOT LOCKED
IN THE CARGO-HOLD -- AND
WENT ON THE FLIGHT FROM
CHARLOTTE TO D.C. UNITED
AIRLINES EMPLOYEES
DISCOVERED HIM LOCKED IN
THE CARGO HOLD SHORTLY
AFTER LANDING.
AUTHORITIES ARE STILL
INVESTIGATING THE
SITUATION. UNITED SAYS
THE MAN WAS FOUND
UNHARMED WHICH IS
INCREDIBLE SINCE THE
FLIGHT REACHED
27-THOUSAND FEET--FLYING
AT A SPEED OF 470
MILES PER HOUR.
HAPPENING TOMORROW...
DYLANN ROOF WILL
REPRESENT
HIMSELF DURING THE
SENTENCING PHASE OF HIS
FEDERAL TRIAL.
BUT -- HE'LL BE LIMITED
AS TO WHERE HE CAN
STAND...AND WALK WITHIN
THE COURTROOM WHILE HE
ACTS AS HIS OWN LAWYER.
A FEDERAL JUDGE RULED
ROOF CANNOT APPROACH
WITNESSES, OR THE JURY.
THE SAME JURY THAT FOUND
HIM GUILTY-- FOR KILLING
NINE BLACK
PARISHONERS...I NSIDE A
CHARLESTON CHURCH. THE
JURY WILL DECIDE IF ROOF
SHOULD BE SENTENCED TO
LIFE OR DEATH.
THIS MORNING,
INVESTIGATORS SAY
THEY'RE CLOSE TO
IDENTIFYING THE GUNMAN
BEHIND THE DEADLY ATTACK
AT A TURKEY NIGHTCLUB,
AUTHORITITES SAY THE
SHOOTER OPENED FIRE ON
HUNDREDS INSIDE THE CLUB
ON NEWS YEARS -- KILLING
39 PEOPLE AND WOUNDING
DOZENS OTHERS. TURKISH
DEPUTY PRIME MINISTER
SAYS EIGHT PEOPLE HAVE
BEEN DETAINED IN
CONNECTION WITH THE
ATTACK - BUT THE SUSPECT
WAS NOT AMONG THEM. ISIS
NOW SAYING THE MASSACRE
WAS REVENGE FOR TURKISH
ATTACKS ON ISIS FIGHTERS
IN SYRIA.
HAPPENING TODAY ... THE
1- 15TH CONGRESS WILL BE
SWORN IN THIS AFTERNOON
WITH 55 NEW MEMBERS. AND
ONE OF THE FIRST VOTES
WILL BE ON A PROPOSED
CHANGE TO PLACE THE
OFFICE
UNDER CONTROL OF THE
HOUSE ETHICS COMMITTEE.
YESTERDAY HOUSE
REPUBLICANS VOTED TO
DEPRIVE THE OFFICE OF
CONGRESSIONAL ETHICS,
THE INDEPENDENT BODY
CREATED TO INVESTIGATE
ALLEGATIONS OF
MISCONDUCT BY LAWMAKERS.
IT'S PROMPTED AN OUTCRY
FROM DEMOCRATS AND
GOVERNMENT WATCHDOG
GROUPS.
A CAMERAMAN IS BEING
CALLED A HERO THIS
MORNING FOR WHAT HE DID
WHEN HE SAW AN S-U-V
CATCH FIRE. YESTERDAY
-ON A LOS ANGELES
FREEWAY... HE WAS
FILMING A STALLED DARK-
COLORED SUV. ANOTHER
VEHICLE HIT IT. THE
PHOTOGRAPHER DROPPED THE
CAMERA AND RAN TO THE
BURNING CAR. HE SMASHED
THE PASSENGER SIDE
WINDOW OUT AND PULLED
THE UNCONSCIOUS MAN TO
SAFETY. THE DRIVER WAS
TAKEN TO THE HOSPITAL IN
CRITICAL CONDITION.
AT LEAST FOUR PEOPLE ARE
DEAD IN THE SOUTH AFTER
SEVERE STRMS STRUCK
COASTAL STATES WITH
HEAVY RAIN, FLASH
FLOODING AND POWER
OUTAGES. OFFICIALS IN
ALABAMA SAY
FOUR PEOPLE DIED when A
TREE FELL ON A HOME. THE
STORMS ALSO BATTERED
TEXAS, MISSISSIPPI,
GEORGIA AND FLORIDA.
TOSS TO CRYSTAL
SOME CHIMPANZEES USED
FOR RESEARCH IN NEW
MEXICO WILL SOON HAVE A
NEW HOME. THE GROUP OF
25 PRIMATES ARE A PART
OF THE NEARLY 600 WHO
WERE BRED AND HELD
CAPTIVE AT THE
ALAMOGORDO PRIMATE
FACILITY FOR YEARS. THEY
WERE USED FOR EVERYTHING
FROM VACCINE AND
PESTICIDE TESTING TO
EXPERIMENTAL SURGERIES.
NOW
THEY WILL BE MOVED TO
LOUISIANA, TO A
SANCTUARY CALLED "CHIMP
HAVEN." IT WAS MADE
POSSIBLE BY A GRANT
AWARDED BY THE
CHIMPANZEE SANCTUARY
FUND.
NEW AT SIX... SCIENTISTS
-- AT THE UNIVERSITY OF
MARYLAND SAY THEY'RE
GETTING A BETTER
UNDERSTANDING OF WHAT
MAKES THE ZIKA VIRUS SO
DANGEROUS. SCIENTISTS
SAY THEY'VE NOW
IDENTIFIED SEVEN KEY
PROTEINS THAT GIVE
CRUCIAL INSIGHT INTO
HOW THE VIRUS AFFECTS
CELLS. ZIKA VIRUS IS
LINKED TO BIRTH DEFECTS
- THAT CAN BE DEADLY.
NOW LET'S GET A LOOK AT
THAT MORNING DRIVE ...
RIGHT LANE BLOCKED DUE
TO CRASH AT THE ON RAMP
AT I-40 EASTBOUND AT
COORS.
THIS MORNING, VISITORS
TO CARLSBAD CAVERNS WILL
ONCE AGAIN BE USING A
LOT OF LEG POWER...TO
TOUR THE CAVES. THIS AS
-- THE ELEVATORS ARE OUT
OF SERVICE AGAIN. THE
ELEVATORS HAD TO UNDERGO
A MAJOR FIX LAST YEAR
AFTER
REPEATED PROBLEMS. THOSE
AT THE PARK SAY THE
ELEVATOR ISSUES HAVE
SIGNIFICANTLY IMPACTED
THE NUMBER OF VISITS.
SENATOR TOM UDALL AND
REPRESENTATIVE STEVE
PEARCE SAY THEY'LL WORK
TO GET THE MONEY NEEDED
TO FIX THEM.
AND FINALLY-- NEW VIDEO
- you have to see. A
PAIR OF UTAH PARENTS
making CHANGES TO THEIR
KIDS ROOM AFTER CAMERAS
CAPTURED SOMETHING
TERRIFYING. The tWIN
BOYS WERE PLAYING IN
THEIR ROOM. AS THEY GO
TO GRAB ONTO THE DRESSER
IT SUDDENLY FALLS.
TRAPPING THE LITTLE
BROTHER. THEIR PARENTS
DIDN'T HEAR WHAT WAS
GOING ON - BUT AS YOU
CAN SEE THE OLDER TWIN
BROTHER SOME HOW MOVES
THE DRESSER RELEASING
HIS LITTLE BROTHER WHO
WAS PINNED UNDERNEATH.
BOTH KIDS ARE
FINE. BUT THE PARENTS
SAY THEY'VE SINCE BOLTED
THE DRESSER.
TIME FOR THE FIVE FACTS
AT NUMBER FIVE.. AN
ALBUQUERQUE TEEN IS
GETTING READY FOR THE
FIGHT OF HER LIFE..TO
BECOME THE BEST BOXER IN
THE WORLD IN HER WEIGHT
CLASS. 17-YEAR- OLD
SHARAHYA MOREU
IS RANKED NUMBER ONE IN
THE U-S AT 165 POUNDS.
SHE'LL
SOON HEAD TO COLORADO
SPRINGS TO TRAIN...FOR
THE
YOUTH WORLD WOMEN'S
CHAMPIONSHIPS. WHERE
SHE'LL FIGHT FOR THE
NUMBER ONE SPOT.
AT NUMBER FOUR... A LOS
LUNAS BARBER IS LOOKING
INTO A
NEW SECURITY SYSTEM
--AFTER BURGLARS MADE
OFF WITH NEARLY
EVERYTHING IN HIS SHOP.
JOE NILVO HAS BEEN A
BARBER FOR 14 YEARS. HE
OPENED SHOP ON MAIN
STREET IN LOS LUNAS JUST
TWO YEARS AGO. BUT SINCE
THURSDAY, HE'S BEEN
SHUTDOWN. THIEVES BROKE
IN -- AND TOOK TOWELS,
APRONS AND CHAIRS.
NILVO SAYS THE DAMAGE IS
NEARLY TEN THOUSAND
DOLLARS.
AT NUMBER THREE... ADLIB
WEATHER
AT NUMBER TWO.. FIRE
OFFICIALS WILL CONTINUE
INVESTIGATING A
FIRE THAT SPARKED INSIDE
THE JOY LIGHT CHURCH OF
GOD-- AROUND 2-30
YESTERDAY AFTERNOON. IT
TOOK ABOUT 30 FIRE
FIGHTERS TO PUT OUT THE
BLAZE...THAT'S LEFT
SIGNIFICANT SMOKE AND
WATER DAMAGE. THE GOOD
NEW IS - NO ONE WAS
INSIDE AT THE TIME.
HOWEVER, PARISHONERS SAY
THE SMALL CHURCH - BUILT
IN 1950'S - HAS A LONG
HISTORY. AND WAS
CONSIDERED A SAFE HAVEN
FOR AFRICAN AMERICANS
DURING THE CIVIL RIGHTS
MOVEMENT .
AT NUMBER ONE... THIS
MORNING, THE AMBER ALERT
FOR A ONCE- MISSING
TWO-YEAR-OLD BOY IS
CANCELLED.. BUT -
AUTHORITIES ARE STILL
SEARCHING FOR THE BOY'S
FATHER. THE AMBER ALERT
WENT OUT -- AFTER
OFFICIALS SAY THE SERGIO
GUADALUPE JACQUEZ
ABDUCTED THE BOY IN LA
MESA YESTERDAY AFTERNOON
-- BORDER OFFICIALS
CONFIRM JACQUEZ TOOK THE
BOY ACROSS BORDER TO
MEXICO.
AUTHORITIES SAY SOMETIME
LAST NIGHT -- THE BOY
WAS RETURNED
SAFELY TO HIS PATERNAL
GRANDPARENTS.
THANKS FOR JOINING US.
FOR UP TO THE MINUTE
-------------------------------------------
HİÇ KONUŞMADAN VİDEO ÇEKTİM !! - Duration: 5:56.
For more infomation >> HİÇ KONUŞMADAN VİDEO ÇEKTİM !! - Duration: 5:56. -------------------------------------------
Zap Zika: Si ou malad, men sa pou fè - Duration: 0:35.
For more infomation >> Zap Zika: Si ou malad, men sa pou fè - Duration: 0:35. -------------------------------------------
Zap Zika: Pa vwayaje si ou ansent - Duration: 0:34.
For more infomation >> Zap Zika: Pa vwayaje si ou ansent - Duration: 0:34. -------------------------------------------
Video: Rain, freezing rain on Tuesday 01/06/16 - Duration: 2:14.
5:15.
PHAPPY TUESDAY MORNING.
PA FREEZING RAIN ADVISORY.
PTHEY START AT DIFFERENT TIMES
PBUT MOST GO UNTIL TOMORROW
PMORNING AT 7:00.
PYOU GUYS FOR THE EAST WILL HAVE
PTHAT FREEZING RAIN LASTING
PLONGER THIS AFTERNOON AND
PBEGINNING LATER.
PKEEP THAT IN MIND FOR LATER IN
PTHE DAY FOR VERMONTERS.
PFOR NORTHERN NEW YORK WE HAVE
PTHAT FREEZING RAIN ADVISORY IN
PPLACE UNTIL 2:00 THIS AFTERNOON
PFOR SPECIAL TO THEM FOR PARTS OF
PTHE SEAWAY VALLEY.
PEVERYONE WILL HAVE A CHANCE FOR
PPATCHY FREEZING RAIN WHICH IS
PWHY ADVISORS ARE IN PLACE.
PSCATTERED SNOW SHOWERS WOULD NOT
PBE SURPRISED IF SLEET OR
PFREEZING RAIN IS MIXING IN
PESPECIALLY ALONG THE ST.
PLAWRENCE RIVER VALLEY WHERE YOU
PGUYS HAVE FREEZING RAIN FALLING.
PPLEASE BE CAREFUL AND CAUTIOUS
PAS YOU DRIVE TO WORK ALTHOUGH IT
PWILL NOT BE WIDESPREAD.
PIT WILL BE SLIPPERY IN LOCALIZED
PLOCATIONS SO KEEP AN EYE OUT FOR
PTHAT.
P34 IN BURLINGTON, 36 AND
PPLATTSBURGH.
PIT'S MUCH COOLER IN SARANAC LAKE
PAT 29.
PMID-20'S FOR MONTPELIER,
PLEBANON, SPRINGFIELD.
PUPPER 30'S BENNINGTON.
PTEMPERATURES IN THE CHAMPLAIN
PVALLEY DON'T WARM UP MUCH.
PMAYBE A FEW DEGREES BY THE
PAFTERNOON HOURS AND WE DID BACK
PDOWN TO THE MID-30'S.
PMORE THOSE RAIN SHOWERS ARE
PMOVING IN AND BY THAT 6:00 HOUR
PTHOSE WILL BECOME MORE
WIDESPREAD.
PFREEZING RAIN IS THE ISS FOR
PTHE SEAWAY VALLEY.
PYOU FIND THAT CONTINUING TO
PACCUMULATE IN THE GREEN
PMOUNTAINS AND NORTHEAST KINGDOM
PBY THIS AFTERNOON AND TONIGHT
PWHICH IS WHY ADVISORS ARE FOR
PLATER IN THE DAY.
THAT FREEZING RAIN ALONG AND
PEAST OF THE GREEN MOUNTAINS.
PHERE ARE SOME PERIOD'S OF
PWIDESPREAD AND HEAVY RAINSTORM
PTO TAPER OFF TOMORROW MORNING.
PIT WILL TURN TO MORE OF THAT
PSNOW.
PBY WEDNESDAY AFTERNOON LINGERING
PSNOW SHOWERS AND WE HAVE A
CHANCE FOR LIGHT AND SCATTERED
PSNOW SHOWERS.
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Disney Channel stars Then and Now 2017 - Famous Disney stars Epic Transformation - Duration: 5:20.
Disney Channel stars Then and Now 2017
We have the list of stars of disney 2017. disney stars then and now 2016 was last year.
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Zap Zika: Mete pwodui pou pouse marengwen - Duration: 0:59.
For more infomation >> Zap Zika: Mete pwodui pou pouse marengwen - Duration: 0:59. -------------------------------------------
Zap Zika: Kouvri po ki ekspoze - Duration: 0:24.
For more infomation >> Zap Zika: Kouvri po ki ekspoze - Duration: 0:24. -------------------------------------------
2 kg flash powder explosion (KMnO4) - Duration: 1:09.
(not so accurate) english translation follows
Hmm, looks like we are done digging here.
Look at those pieces of mud!
Nice job, guys.
Great. 12/31/2016
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